These are the results of some queries I made during 2002 regarding the traditional Triangle of Evocation as found in the Lesser Key of Solomon the King.
Part of a post to an e-list regarding the words around the Triangle of Evocation:
The reason why I chose Greek rather than Hebrew to look to for translations was because of the 'ton' ending (indicating definitive neuter article 'the'). Tetragrammaton was among the names around the triangle of evocation diagram, and it literally means 'the four-lettered', and the other names seemed to follow suit by having the same endings/form.
It appears to me that these words were probably derived from Greek but that the person who wrote them down phonetically was not a fluent speaker. I had to assume that he spoke either German or Latin or both because of the way they were rendered (the 'eu' in Primeumaton made me think German - see below).
Here are the results of my research across modern, biblical, and ancient Greek lexicons:
Ana = by, through
Pheneros = manifest, to make clear (although modern usage seems to indicate 'obvious' or 'clear')
Phos = light
Words beginning with a 'phax' or 'phex' root seem to indicate light as well.
Possible interpretations of the words when assembled:
Anaphaxeton = through/by the light
Anapheneton = through/by the light
Later note: I had at least one person, supposedly knowledgeable in ancient Greek, put me down for "distorting the roots" of words, as he said. However, my opinion was that if the person or persons who originally wrote the words weren't Greek speakers or were merely fabricating words for magickal use, then it wouldn't matter whether the word roots were distorted in this case. I simply wanted to look at all possible angles, just in case something interesting or useful came up.
This is the original letter I sent to several University professors in Sydney, Australia. I played dumb to ensure a response (no point in scaring them off):
Greetings! I'm an American student in Sydney currently researching the origins and meanings of some potentially Greek terms from a Renaissance (or late medieval) document for an online article on the religious, philosophical, and esoteric movements of the late middle ages and early renaissance, and I was wondering if you might be able to shed some light on the topic.
The words in question come from an esoteric/magic/religious text on spirit evocation called the Goetia, or Lesser Key of Solomon the King (the first book of the Lemegeton, I believe). They were found on a diagram commonly known as a triangle of evocation, wherein 'spirits' were supposed to become manifested as a result of the magician's conjurations. They've been rendered into Latin letters and probably spelled phonetically by a person who didn't speak the language. They are:
I was thinking that if I could identify the origins and meanings of those terms, I might be able to track down the earlier sources for such practices. I haven't ruled out a possible Hebrew connection, but my first guess was that they were of Greek origin (Tetragrammaton was nearby on an inscription, and I recognized that as a Greek term often written in place of the Hebrew name for Jehovah). Any suggestions you might have on translations and origins of these words would be greatly appreciated.
Here are the most complete responses I received from that query:
"ANAPHAXETON: Perhaps derived from ANA-APHASSW (to feel/touch/reach upwards)?
ANAPHENETON: Perhaps should be ANAPHAINETON: something that has been lit up
(ANA-PHAINW). If so,
then it sounds like a Greek speaker said this word, and a non-Greek speaker
1. Anapheneton could be derived from Anaphainome which means to become
'perceptive by vision'; to look impressive; to come out of obscurity
2. Anaphaxeton is perhaps derived from Anaphxetos which means:
something has not increased; it can not be increased.
Ana in Arabic means I am. Somehow the first word makes me think of the Sufis.
The meaning in Arabic then would be similar to Greek, but much more."
tai wrote:The phrase "Anaphaxetone, which Aaron heard and spoke..." comes from the Exorcism of the Spirits of the Air in the Heptameron.
Lesser Key of Solomon (The Second Conjuration) wrote:and by the name ANAPHAXETON which Aaron heard and spake and was made wise;
philodox wrote:Anaphexeton means 'Great God of all the Heavenly Hosts' according to some resources.
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